Among
the most difficult stories to understand in the Bible is the story of Jephthah.
Though an obscure figure in the Bible, Jephthah attained honor to be mentioned
in the heroes of faith. However, if we read the life of Jephthah and the seemingly harsh sacrifice of her daughter, we
might immediately question the wisdom of Paul for having him listed in Hebrews
11. Some critics of the Bible would even seize the life of Jephthah as an
example of God’s unreasonable sense of justice and mercy.
For these reasons, we need to take a deeper look at the story of
Jephthah. Did Jephthah really have a very sinful life that should have
disqualified him from entering the Kingdom of God? Did his story really reveal
God as a God who is bloodthirsty and devoid of mercy? Let’s find out today as
we learn the lessons from the life of Jephthah.
Lesson
no. 1: Keeping your word
Jephthah’s story is found in Judges
11 to 12. He is a Gileadite mighty warrior and a son of a harlot. Because of
the manner of his conception, he was driven out from his family and lived with
a gang of worthless men.
There came a time when the Israelites
are about to fight the Ammonites. The Israelites requested Jephthah to fight
for them and Jephthah accepted their request.
Jephthah recognized the strength of
the Ammonite army. Because of this, he made a vow to God. He said:
“And Jephthah made a vow to
the Lord, and said, “If You will indeed deliver the people of Ammon into
my hands, then it will be that whatever comes out of the doors of my house to
meet me, when I return in peace from the people of Ammon, shall surely be
the Lord’s, and I will offer it up as a burnt offering” (Judges 11:30-31).
God granted Jephthah’s request and
the Israelites won against the Ammonites. Now, it is time for Jephthah to
fulfill his vow to God.
When Jephthah arrived home, to his
shock, his daughter is the first one who comes out of his house. Obviously,
Jephthah did not expect his daughter to meet him. The decision to keep the vow
has been very hard for Jephthah since his daughter is his only child. This
means that his lineage would not continue anymore. This is a very tragic
situation for any Israelite at that time.
Jephthah told his daughter:
“And it came to pass, when he saw
her, that he tore his clothes, and said, “Alas, my daughter! You have brought
me very low! You are among those who trouble me! For I have given my word to
the Lord, and I cannot go back on it” (Judges 11:35).
As
difficult and heartbreaking this has been to Jephthah, he still chose to keep his vow to God.
As Christians, there is a vital
lesson that we must learn from this story. Many years later, King David talks
about those characteristics of people who will dwell with the LORD.
“Lord,
who may abide in Your tabernacle? Who may dwell in Your holy hill? … He who swears to his own hurt and does not change”
(Psalms 15:4).
One of the characteristics of the
people who would dwell with the LORD are the people who keep their words. This
is certainly what describes Jephthah and this should also be the same thing
that should be said about us, Christians.
Never make promises that you are not
able to fulfill. When you don’t keep your word, you lose credibility.
God holds us accountable for the
words we say. Jesus Christ strongly instructs us to seriously take the words we
are going to say. He said:
“But I say to you that for every idle
word men may speak, they will give account of it in the Day of Judgment. For by
your words you will be justified, and by your words you will be condemned”
(Matthew 12:36-37).
Christians
are expected to be keepers of their word. Never make a promise that you are not
able to keep. If you cannot keep it, then don’t make any promises at all. Jesus
Christ said, “Let your ‘Yes’, be ‘Yes’, and your ‘No’, ‘No’. For whatever is more than these is from the evil one”
(Matthew 5:37).
Can people trust us with our words?
Are they able to believe us when we
say something?
Are we truthful with the words we
say?
The
Bible speaks about the importance of keeping our word. If you say you will do
something, make sure you follow through. This is what you call being responsible and mature. No one will
believe someone who cannot keep his words. If you want to be a
Christian who wants to serve as a light of the world so that people will be
driven to worship God the Father, then you have to become a man of your word.
Christians are supposed to be a
living testimony and example to unbelievers and believers alike. If our words
and actions do not coincide, how would we be able to influence others? How will
they see the character that God wants us to develop? How will they seriously
take the truths we say?
It is
very clear that God expects us to truthful. Not keeping our word is tantamount
to lying and you know what the Bible say about lying? Liars will not be part of God’s Kingdom (Revelation
21:8).
Therefore, before you speak, make
sure you have thought about it. Just like Jephthah, though he made a hasty vow,
he still has the faith to keep his word. Though it may hurt him and other
people around him, he still kept his promise. The same resolve and tenacity are
expected from us, Christians, today.
Lesson
no. 2: Jephthah did not sacrifice his daughter as a burnt offering
Most skeptics and enemies of the
scripture use the story of Jephthah to prove that we are serving an illogical
and unreasonable God. The sad thing about this passage in Judges is that even
believers of the Bible don’t even know how to explain this verse. They don’t
have a clue and would rather skip this portion of the verse because of its
difficulty.
However, we can be certain that not
because a passage is difficult to explain doesn’t mean that we cannot really
understand it. A quick examination and deeper investigation will reveal to us
the real truth about Jephthah’s sacrifice. What we thought to be a story of
human sacrifice is actually a story of a man full of faith in God’s mercy and
justice.
The first point, Jephthah is a
Gileadite, a branch of the tribe of Manasseh (Numbers 26:29). For this reason,
Jephthah demonstrated a detailed knowledge of the history of Israel (Judges
11:12-28). Surely, he should have known about the prohibition against child
sacrifice from the books of Moses (Leviticus 18:21; 20:2; Deuteronomy 12:31-32;
18:10-12).
The second point, we read in Judges
11:29 that “the Spirit of the LORD came upon Jephthah”. Immediately after that,
he made the vow to sacrifice her daughter (verse 30). So how could a man led by
the Holy Spirit be able to make a vow that intends his daughter to be burned
alive?
Third point, how can a man perform a manner
of worship that God, Himself, called abomination and unacceptable?
Fourth
point, Jephthah’s daughter encourages his
father to keep the vow and didn’t even show any fear. But rather, she
voluntarily went back to Jephthah after two months for her father to keep the
vow (Judges 11:36).
Fifth point, child sacrifice is a
great abomination to God. Surely, this type of sin could have prevented a
person from entering the Kingdom of God. However, we have seen the name of
Jephthah in Hebrews 11 for showing great faith.
With all these points, it is really
illogical to assume that Jephthah sacrificed his daughter. If the traditional
understanding of Jephthah’s vow is wrong, then what is the right explanation?
Let us examine the vow of Jephthah.
The New King James Version renders
verse 31 of Judges 11 in this way:
“Then
it will be that whatever comes out of the doors of my house to meet me, when I
return in peace from the people of Ammon, shall surely be
the Lord’s, and I will
offer it up as a burnt offering.”
An understanding of the original
Hebrew rendering of this verse would give us the choice of writing the word
“and” as “or”. We must remember that Jephthah is making a conditional vow here.
So this gives us the option that Jephthah is saying the first one who will come
out of his house to meet him will be given to the Lord. If there’s no one who
will come out, Jephthah would give a burnt offering instead.
Therefore, this passage can be
correctly translated as:
The one who comes forth to meet me I
will consecrate to the LORD, or [if no one comes out] I will offer Him a burnt
offering.”
Jephthah is found here to be acting,
in some degree, in faith. Instead of making a vow that he has complete control
of, he gives God the option to how he will keep his vow.
As the evidence shows, Jephthah
really did NOT offer his daughter as a burnt offering. Instead, he offered his
daughter for the service of God, just like Hannah devoting Samuel to the work
of God.
The dedication of Jephthah’s daughter
apparently meant that his daughter will remain a virgin as she serves in the
tabernacle. This means that Jephthah will have no grandchildren.
So what can we learn from this? First
of all, the Bible and its totality are the living Word of God. The Bible serves
as the perfect guidebook to teach humans how to live this life. Since the Bible
is the direct inspiration from God (II Timothy 3:16), we can be confident that
it is perfect and has no error.
Though we might find some difficult
scriptures, we can be assured that there is a way to explain them. The Bible
does not contradict itself and it will always defend itself if we let it. The
problem with skeptics is that they read the Bible with a biased mind, looking
for loopholes rather letting the Bible transform their lives.
Finally,
we must have the willingness and initiative to really open our Bibles and
investigate. Let us not assume that since it is a difficult scripture then
let’s just leave that to blind faith.
It is our Christian duty to prove all things (I Thessalonians 5:21).
Lesson
no. 3: Understanding the faithfulness of Jephthah
Now that we know that Jephthah did
not burn his daughter as some would falsely assume, how did Jephthah really
made it to the faith chapter?
When Jephthah made the vow to God, he
was not expecting that his daughter would be the first person to come out of
the door. He was more likely thinking of a servant. When Jephthah saw her
daughter, he tore his clothes as a sign of deep remorse and regret. He states
that the situation had brought him very low (verse 35).
The vow of Jephthah would mean that
his daughter would be completely consecrated to the service of God. Since she
is the only child of Jephthah, he would not be able to have grandchildren.
Not having a child carries a heavy
social stigma. The Israelites view barrenness as a punishment and curse from
God. To make it worse, this will be the end of Jephthah’s family line. At this
point in time, we can clearly see why Jephthah is very grieved at the turn of
events.
The vow’s effect is not just on
Jephthah but to the many people around him. His daughter mourned her virginity
for two months knowing that she will never have a child and become a mother in
Israel. This also abolished the chance for her to possibly be the mother of the
promised Messiah. Her friends mourn with her because they recognize the
importance of having children in Israel. The whole of Israel also mourns
because Jephthah, their hero, and deliverer, will not have any descendant.
So now we can see the depth of
Jephthah’s vow. It is a very difficult vow to keep and this is where we can
find the true demonstration of Jephthah’s faith.
While it is very obvious that
Jephthah’s vow was hasty and unwise, he nevertheless kept his vow to God.
Jephthah knows about the importance of paying one’s vow to God (Deuteronomy
23:21-23). As what was mentioned earlier, Jephthah kept his promise even it was
to his own hurt (Psalm 15:4).
With
this in mind, we can see that Jephthah’s keeping of his vow is an act of faith! He was willing to give up the
hope of having grandchildren and perpetuate his lineage and endure the social
stigma of having no descendants. All these for the sake of
obeying God’s commandments.
We can
see that Jephthah used his eyes of faith to capture the vision of a better hope
of God’s promises which is GREATER than
all what he had hoped for during his physical life. This is the true testimony
of Jephthah’s faith and we can see here the reason why the Apostle Paul
included him in the faith chapter.
Therefore, we can conclude that
Jephthah lived a life of courage, faith, integrity, and vision.
Lesson
no. 4: We may suffer because of the sins of others
Like what was mentioned above,
Jephthah’s mother is a prostitute. This is certainly an act of infidelity on
the part of his father. His father sinned and Jephthah came into the world with
the fact that he is an illegitimate son. At a very young age, Jephthah has to
deal with the result of his father’s sin.
When his half-brothers grew up and it
was time to divide the inheritance of their father, Jephthah was driven out.
His half-brothers considered him to be an illegitimate son and therefore,
should not receive any inheritance.
This
can be a very painful experience of Jephthah. Beginning from his childhood, he
could have been the subject of ridicule from his brothers and the people around
him. Just imagine how you would feel that even your own family has turned against you.
The main lesson here is that people
can suffer because of the sins of others. It is wrong to automatically assume
that people suffer because of their own sins. Sometimes, we become too
judgmental and quick to conclude that a person is poor or sick because of his
or her own wrongdoing. Of course, I don’t dismiss the possibility that it can
also be their own sins or bad choices that led to the situation.
As Christians, we must always
remember that our sins will not just affect us, but also the people around us.
This is an important reason that should prevent us from committing a sin. We
must realize that sin will lead to our own suffering and the sufferings of
others.
Sometimes, God is more concern about
the development of our character than our comfort.
But what will you do if you suffer
because of the sin of others? God will not test us beyond our ability to
overcome. God allows you to be in a position because He knows that you are able
to bear that trial.
There are a lot of circumstances in
our lives that we don’t have any control of. However, we can also control how
we react to it.
As we look at the life of Jephthah,
he did not let his past or the sin of his father direct his future. Instead of
pitying himself and dreading the fact that he is an illegitimate son, he tried
to compensate by accepting his weakness and building his strengths. He has
become a mighty warrior and a man of valor. Most people recognize his strengths
to the point that they look to him as their leader more than just a kid from a prostitute
mother.
Similarly,
we can all be Jephthah in this regard. Instead of lamenting the suffering we
experience because of the sins of others, we need to realize that there is
always hope. God allowed certain things to happen because He puts more importance on building your character instead
of enjoying a comfortable life.
Let us all remember the words of the
James:
“My brethren, count it all joy when
you fall into various trials, knowing that the testing of your faith produces
patience. But let patience have its perfect work, that you may be
perfect and complete, lacking nothing” (James 1:2-4).
Lesson
no. 5: We must be close to God not only during the bad times
We are called to develop an intimate
and wonderful relationship with God. Our relationship must be constant and not
conditional. We must be close to God both during the good and bad times of our
lives.
In looking at the life of Jephthah,
we can see how human nature works. Jephthah was an unwanted man in his family
and the entire community. His brothers saw Jephthah as someone who would just
decrease the potential inheritance they might acquire from their father. There
is no doubt that they have treated Jephthah so bad that he was forced to leave
the place he considered as home.
But when things went bad for the
Gileadite, where did they turn to? That’s right. They turn to the same person
whom they rejected. Just because they can’t see any benefit from having
Jephthah around, they are more than happy to get rid of him. However, when the
going got tough, they are so quick in calling the man who can deliver them from
the hand of the Ammonites. We read their conversation in Judges 11:5-8.
“And so it was, when the people of
Ammon made war against Israel, that the elders of Gilead went to get Jephthah
from the land of Tob. Then they said to Jephthah, “Come and be our commander,
that we may fight against the people of Ammon.”
So Jephthah said to the elders of
Gilead, “Did you not hate me, and expel me from my father’s house? Why have you
come to me now when you are in distress?”
And the elders of Gilead said to
Jephthah, “That is why we have turned again to you now, that you may go with us
and fight against the people of Ammon, and be our head over all the inhabitants
of Gilead.”
Sadly,
the same attitude is very prevalent today. We see people who can easily forget
God when they lack nothing. They are too proud to call on the Lord, bend their
knees, and pray to God because of the many blessings they enjoy. But when
things get too difficult and all else fail, they turn to God as the last resort.
God is not a spare tire that we only
notice when we have a flat tire. We must have a close relationship with God to
the point that He is the center of our lives. He is a powerful and majestic God
and yet, He calls us His children and we can intimately cry out to Him, “Abba,
Father!” This is the most magnificent and spectacular truth that we must all
recognize.
It is better to live a life
constantly close to God rather than just remembering Him when tragedies strike.
Remember, time will come when you will seek God and He will no longer be
found (Isaiah 55:6).
Final
words
Jephthah was a rejected son of a
prostitute woman. He stepped up to the challenge and became the judge of
Israel. Though his life is not perfect and we can certainly list some of his
faults, God still used him to fulfill His purpose. We can be faithful like
Jephthah and we can certainly be sure that God will be there in every step of
the way!
Comments
Post a Comment